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עד שישפע

  • 1 שמע

    שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

    Jewish literature > שמע

  • 2 שָׁמַע

    שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

    Jewish literature > שָׁמַע

  • 3 שפע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שפע

  • 4 שָׁפַע

    שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

    Jewish literature > שָׁפַע

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